Tuesday, January 28, 2020

Pharisees Sadducees Zealots And Essenes Theology Religion Essay

Pharisees Sadducees Zealots And Essenes Theology Religion Essay We must first look at the history of Israel to find the emergence of the main religious sects. Israel was sinning against God, not following the laws of Moses, intermarrying with other nations, and worshiping other gods. God sent prophets to speak to the Israelites to bring them back to him, but if they would not listen. The prophets would often prophesize events that would come because of the disobedience, but also restoration also. The events that lead to this split within the Jewish culture happened around the deportation and exile of an unknown number of Jews of the ancient Kingdom of Judah to Babylon by Nebuchadnezzar II, starting with the first deportation in 597 BCE (Coogan, 1999, pg 350) and continuing after the fall of Jerusalem and destruction of the Temple in 587 BCE (Jer 52,12-13). Fast forward to 539 BC, the Persians had captured Babylon; and Cyrus the great had allowed the Israelites to return back to Israel. Ezra 1:1-2: In the first year of Cyrus king of Persia, in ord er to fulfill the word of the LORD spoken by Jeremiah, the LORD moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing: This is what Cyrus king of Persia says: The LORD, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. Any of his people among you may go up to Jerusalem in Judah and build the temple of the LORD, the God of Israel, the God who is in Jerusalem, and may their God be with them. And in any locality where survivors may now be living, the people are to provide them with silver and gold, with goods and livestock, and with freewill offerings for the temple of God in Jerusalem.It was during these times that it is believed the two main sects; the Pharisees and Sadducees emerged. W. D. Morrison puts it: Long before the names Pharisee and Sadducee appear in the pages of history the divergent tendencies which these two parties represented were in existence within the Jewish community. It has, in fact, been contended that the foundation of their differences goes back into pre-exilian times, and that the priests and prophets of the old Israelitish monarchy are the true precursors of the Sadducees and Pharisees. But the complete transformation which Jewish society underwent after the return from Babylon (W Morrison, 2007, pg 13). Although it was not until the Maccabean period that these two groups properly emerged as prominent groups within the Jewish culture Pharisees The name Pharisee in its Hebrew form means separatists, or the separated ones, The Pharisees were common people, which consisted of laymen and scribes. According to Maayan Jaffe The Pharisees offered answers for how to live in a post-Temple world and for how to engage with the sacred in their daily lives. Likewise, the Pharisees had a commitment to scholarly debate. Their responses and their inclination for argument for the sake of Torah would eventually constitute Rabbinic Judaism. (The rabbis of the Amoraic period, for example, completed redacting the Jerusalem Talmud circa 400 C.E. and the Babylonia one circa 500 C.E.) (Jaffe pg 14, 2008). While Encyclopedia Britannica gives the reader further information on the beliefs of the Pharisees The Pharisees, on the other hand, believed that the Law that God gave to Moses was twofold, consisting of the Written Law and the Oral Law, i.e. the teachings of the prophets and the oral traditions of the Jewish people (Encyclopedia Britannica onl ine). The Basic role of The Pharisees was to keep the law. The Pharisees were very zealous for the Law of Moses, but they also considered themselves the guardians of the oral traditions that scholars developed over generations. The oral traditions interpreted the Law of Moses. For example, the Law said to keep the Sabbath. They were not to work on Gods holy day. Yet, what was work and what was not? The oral traditions filled in the details that Moses left out. For instance, how far could a person walk on the Sabbath without it being work? The interpreters decided that the distance was 2000 cubits which is about 2/3 of a mile. This was known as a Sabbaths day journey. Where did they get that number? When the Hebrews carried the Ark of the Covenant in the wilderness, God commanded them to walk 2000 cubits behind the ark. They decided that was Gods way of telling them how far one could walk on the Sabbath (Doug Reed, pg 1, 2011) The Pharisees also maintained that an afterlife existed and that God punished the wicked and rewarded the righteous in the world to come. They also believed in a messiah who would herald an era of world peace. Sadducees The Sadducees, by contrast, were the chief priests and people of the highest social and wealth class of the time, who were installed by the Roman government, primarily for the purpose of keeping the peace between Rome and the Jews. They were often wealthy and part of the ruling class in Jesus day. Many of them comprised the priesthood, but unlike the Levites, were not from the ancestral line of priests (royal priesthood, descendents of Aaron) that controlled the temple in Jerusalem. They only recognized the Torah as the inspired word of God. They acknowledged neither the prophets nor the oral traditions that came after the first five books of the Bible. Consequently, they did not believe in the resurrection or any life after death. They were often at odds with the Pharisees over this matter. (Doug Reed, pg 1, 2011) Essenes/Qumran The Essenes were a branch of Pharisees who emphasized a communal life and ritual purity, including full-body immersion for spiritual cleansing. Perhaps the best-known Essene is John the Baptist, And so John the Baptist  appeared in the wilderness, preaching a baptism of repentance  for the forgiveness of sins.  The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River.   John wore clothing made of camels hair, with a leather belt around his waist,  and he ate locusts  and wild honey (Mark 1:4-6). According to the Jewish Dictionary: A branch of the Pharisees who conformed to the most rigid rules of Levitical purity while aspiring to the highest degree of holiness. They lived solely by the work of their hands and in a state of communism, devoted their time to study and devotion and to the practice of benevolence, and refrained as far as feasible from conjugal intercourse and sensual ple asures, in order to be initiated into the highest mysteries of heaven and cause the expected Messianic time to come (Jewish Encyclopedia pg 19-20, 1906), it goes on to say: that ten thousand of them had been initiated by Moses into the mysteries of the sect, which, consisting of men of advanced years having neither wives nor children, practised the virtues of love and holiness and inhabited many cities and villages of Judea, living in communism as tillers of the soil or as mechanics according to common rules of simplicity and abstinence. In another passage he speaks of only four thousand Essenes, who lived as farmers and artisans apart from the cities and in a perfect state of communism, and who condemned slavery, avoided sacrifice, abstained from swearing, strove for holiness, and were particularly scrupulous regarding the Sabbath, which day was devoted to the reading and allegorical interpretation of the Law. Zealots The Zealots were yet another offshoot of the Pharisees. The Zealots believed that they could bring the beginning of the Messianic era (which included an end to foreign domination of Judea) by starting a rebellion against Rome. The dictionary also refers to Zealots as a member of a radical, warlike, ardently patriotic group of Jews in Judea, particularly prominent from a.d. 69 to 81, advocating the violent overthrow of Roman rule and vigorously resisting the efforts of the Romans and their supporters to heathenize the Jews. (Dictionary.com 2008) The Oxford History of the Biblical World, ed. by Michael D Coogan. Pub. by Oxford University Press, 1999. pg 350 Jews under Roman RulebyW. D. Morrison pg 13 2007 Dictionary.com was launched in 1995, under the name of Lexico Publishing, LLC and was acquired by IAC in 2008. Today, it is the most-visited, most trusted, online dictionary.   1906 Jewish Encyclopedia pg 19-20 Jaffe, Maayan.  Baltimore Jewish TimesHYPERLINK http://search.proquest.com/socialsciences/indexingvolumeissuelinkhandler/25578/Baltimore+Jewish+Times/02008Y01Y04$23Jan+4,+2008$3b++Vol.+300+$281$29/300/1?accountid=44543300.  1  (Jan 4, 2008): 14. Encyclopà ¦dia Britannica  Ã‚   Author(s) As of 2008, 4,411 named contributors Country Scotland (1768-1900) United States (1901-present) Language English Subject(s) General Genre(s) Referenceencyclopaedia Publisher Encyclopà ¦dia Britannica, Inc. Official site Publication date 1768-2010 (printed version) Media type As of 2010, 32 volumes (hardbound) ISBN ISBN 1-59339-292-3 OCLC  Number 71783328 LC Classification AE5 .E363 2007 Thorncrownjournal Doug Reed 2011

Monday, January 20, 2020

Guardian :: essays papers

Guardian He stood at a crossroads. He turned in one direction, and found his small battalion fleeing from the spot, leaving him to the coming evil. Turning the other way he found a dark horizon, and knew that shortly beyond it lay a myriad amount of soldiers, each one branded with the stink of malice. And he lay at the crossroads. The full moon's glow appeared out of the murk of clouds above, as if to warn of coming danger. The lone warrior trembled in the frosty winter air, and let out a deep breath, then watching the mist disintegrate into the air. Sounds were beginning to flow up from beyond that dark horizon. The evil one and his war force were coming. He turned slowly and mounted his mighty black stallion, still trembling with fear and cold. He reluctantly started it at a slow pace toward the edge of the cliff that marked the path of flight. He stared down at the thing that lay at the bottom of that cliff, marveling in its wonder. A small town lay there. It was a simple town, much like any other, but he was suddenly moved by it. It lay at the bottom of the valley, made up of a few buildings and a few families. The people of the town went about their business each day, most likely in the same manner every time. Each person probably knew every other person, and everyone was everyone's neighbor. They never hurt anything, and they probably never would. And now the evil one lay only a few paces away and the poor, ignorant villagers had no idea. No, they only knew their farms and the growing seasons, and each other. And they hadn't done a thing. No, they were innocents in long a bloody war, and they did not deserve their inevitable fate. The man considered this, and was surprised to find a tear in his eye. He squinted and looked down at the town once more, finding it a work of art. The stars above appeared bright orbs of light, protecting the tiny town of innocents below. The heavens above strived to reach down to that place, to save it from the evil of the earth, to protect the innocent. The orbs reached out to the village, acting as great guardians of the pure. Guardian :: essays papers Guardian He stood at a crossroads. He turned in one direction, and found his small battalion fleeing from the spot, leaving him to the coming evil. Turning the other way he found a dark horizon, and knew that shortly beyond it lay a myriad amount of soldiers, each one branded with the stink of malice. And he lay at the crossroads. The full moon's glow appeared out of the murk of clouds above, as if to warn of coming danger. The lone warrior trembled in the frosty winter air, and let out a deep breath, then watching the mist disintegrate into the air. Sounds were beginning to flow up from beyond that dark horizon. The evil one and his war force were coming. He turned slowly and mounted his mighty black stallion, still trembling with fear and cold. He reluctantly started it at a slow pace toward the edge of the cliff that marked the path of flight. He stared down at the thing that lay at the bottom of that cliff, marveling in its wonder. A small town lay there. It was a simple town, much like any other, but he was suddenly moved by it. It lay at the bottom of the valley, made up of a few buildings and a few families. The people of the town went about their business each day, most likely in the same manner every time. Each person probably knew every other person, and everyone was everyone's neighbor. They never hurt anything, and they probably never would. And now the evil one lay only a few paces away and the poor, ignorant villagers had no idea. No, they only knew their farms and the growing seasons, and each other. And they hadn't done a thing. No, they were innocents in long a bloody war, and they did not deserve their inevitable fate. The man considered this, and was surprised to find a tear in his eye. He squinted and looked down at the town once more, finding it a work of art. The stars above appeared bright orbs of light, protecting the tiny town of innocents below. The heavens above strived to reach down to that place, to save it from the evil of the earth, to protect the innocent. The orbs reached out to the village, acting as great guardians of the pure.

Sunday, January 12, 2020

Is Homosexuality a learned behavior or biological Essay

Homosexuality is a controversial issue within any society in the world and has been debated upon in the public in recent years. The debate on homosexuality has typically concentrated on the social and legal issues surrounding the concept and little regard has been given to the cause of the problem. The controversy that has surrounded the homosexuality issue has spread to the determination of the cause of the phenomenon. This has been brought about by those arguing that homosexuality is caused by environmental factors whereas others argue that homosexuality is caused by biological factors. This paper is going to give an analysis of whether homosexuality is a learned behavior or a biological one. Homosexuality: Homosexuality is a concept that has been controversial in many societies. Though the behavior has been widely spoken about in the recent past, it was almost forbidden in the traditional societies and anyone involved was considered immoral. Homosexuality has been defined as a romantic attraction towards individuals of the same sex. Homosexuality is therefore part of the three notable sexual orientations exhibited in human species which also include bisexuality and heterosexuality. Homosexuality has elicited a strong debate not only on its acceptability within the society but also regarding its causes. The controversy has led to the legal and social implications of the issue dominating the media as well as the biological debate sparked by the research finding in the recent past. The central question in regard to the causes of homosexuality has been on whether homosexuality is caused by biological concepts or it is a learned behavior that has been entrenched in the cultural norms (Lawrence, para 1). Homosexuality is characterized by an individual having sexual preference with others of the same sex. In females, such preferences are referred to as lesbianism whereas in males it is called gay. This is in contravention to the conventional societal expectations of heterosexuality. Homosexuality has been met with social consequences especially for those with same sex sexual preferences. It has been estimated that between 2 and 5 percent of males are gays whereas between 1 and 2 percent of females practice lesbianism (Pease & Bull, para 5). In the United States, despite the eminence of the phenomenon, most of the states do not approve of same sex marriages. It has been previously thought that homosexuality is a choice and that individuals do learn the behavior. A survey conducted in 1970 indicated that over 40 percent of the public were of the opinion that the young gays had learned the habit from the older ones (Pease & Bull, para 5). Homosexuality as a biological behavior: In the development of the child, genetics that are inherited from the parents play a vital role in the determination of character and behavior. Genes are known to carry all the biological information and may be incorrectly placed during the cell division process through mutations. Homosexuality is considered as coming from gene mutation in human development. The biological explanation of the homosexual behavior was given impetus by Simon Levay who discovered that the hypothalamus of the brain in homosexuals was small compared to heterosexuals. He concluded that differences in the brain formation were responsible for homosexual behavior (Queer Foundation, para 4). There is also a hormonal imbalance amongst the homosexuals. Hormones are responsible for controlling and stimulating the body and therefore any imbalance in hormones will lead to disorientation in the erotic attraction (Queer Foundation, para 4). Research has continued to point towards a biological cause of homosexuality. There are certain observations that point to the biological causes of homosexuality as observed by Dan Eden. According to Eden, the heterosexuals and homosexuals exhibit observable differences that have a biological orientation. He observed that the index and the ring fingers are about the same in length for heterosexual women whereas in men, the index finger is usually shorter compared to the ring finger. On the contrary, lesbians’ finger length were more like men’s and this is also seen in other character traits including eye-blink patterns and other male traits (Eden, para 1). Research has also indicated the differences in the brain of the males and females. Studies that have been conducted indicate that there is sexual dimorphism in the hypothalamus of the two sexes. The males have shown greater differences in terms of cell numbers compared to the females in this part of the brain. Studies have indicated that between two and four of the Interstitial Nuclei of the Anterior Hypothalamus (INAH) in males are double the size found in females. Since the INAH is responsible for sexual dimorphism, scientists believe that differences in this region of the brain are responsible for the sexual orientation in individuals (Deem, para 3). Another study done by scientists at the Karolinska Institute in Stockholm, Sweden reinforced the notion that homosexuality is an inborn phenomenon. In this study, both heterosexuals and homosexuals were exposed to sex hormones and their stimulation in the hypothalamus measured. There was a great difference in how the hypothalamus in the two categories of sexual orientation reacted to sexual hormones. Upon being exposed to the male hormones, the hypothalamus in heterosexual females and homosexual males was activated but heterosexual males did not respond to the same. Similar observations were observed when female hormones were introduced. In this case, the heterosexual males’ hypothalamus got activated as opposed to heterosexual females and homosexual males (McHugh, para 3). Studies by biologists Ward Odenwald and Shan-Ding Zhang on fruit flies tend to indicate that homosexuality is a genetic issue. In their experiment, the two scientists transplanted a single gene into the flies which was responsible for the homosexual behavior that was observed. They inferred their findings to human homosexuality claiming that since there is the presence of a related gene in humans, homosexuality was a genetic issue though no much has been done to prove this claim. The two scientists are however cautious on the issue and hopes that their revelation would be important in analyzing how the genetic make up in individuals could be responsible in influencing the sexual orientation (Thompson/Bethesda, para 2). Homosexual as a learned behavior: Socio-behaviorists are opposed to the biological notion in regard to the homosexual behavior in humans. Homosexuality is attributed to the environmental factors which hold that homosexuality is a learned behavior. Behaviorists regard childhood experiences as responsible for homosexuality behavior that is exhibited by individuals. As a learned behavior, homosexuality can be traced by analyzing the play patterns during childhood, peer relations and interaction, and parental influence. Psychoanalysts in particular had extensive studies on homosexuality in trying to explain the ‘abnormal’ behavior. Their explanations seem to point to an individual’s upbringing as the main cause of the homosexuality. In simple terms, they were of the view that homosexuality was caused by environmental factors (Newman, para 1). Homosexuality has been with us since the ancient times and it was accepted in some cultures. A Greek philosopher by the name Aristophanes believed that there is a longing between two souls to get together and that sexual desire on its own is not responsible for homosexuality thus culture has greater influence on the trend. In Greece, homosexuality was practiced in ancient times between young boys and adult males as part of initiation into adulthood. In New Guinea, there are instances where young males are inseminated by tribal warriors which is allowed y their culture. In Crete, the male adolescents had to engage in a homosexual relationship as initiation to adulthood (Johnson, para 17). The social and cultural environment is therefore core in determination of the sexual orientation of the individuals. Behaviorists hold that â€Å"some sexual and gender identification differences result from roles imposed by family and friends upon children, such as the masculine and the feminine stereotypes† (Johnson, para 18). Some studies have contradicted the genetic determinism in homosexuality. If genetics were fully responsible for homosexuality, then one would expect it will be permanent. Studies have however indicated that sexual preferences can change over time especially in females. In a five-year study conducted on female homosexuals, it was discovered that more than ? abandoned lesbianism with ? reclaiming heterosexuality. Other studies have continued to reinforce the notion that sexual orientation is not fixed and can change over time. A good example is given by Kerry Pacer who was a gay advocate when in High School but later changed to a heterosexual relationship. It is therefore imperative to note that in some individuals sexual orientation is something that they can choose and thus a learned behavior. Some engage in homosexuality after being influenced by their role models or peers (Deem, para 17). For those arguing that homosexuality is a learned behavior, it is argued that children from a tender age have to be taught the acceptable standards of behavior in the society and that they should also be exposed to the right role models. Peer influence, the media and the internet has been blamed for having influenced the youth in practicing bad behaviors like homosexuality. It is obvious that in the current times teenagers discover their sexual experiences at a tender age and that any harmful patterns of sexuality can have a lasting impact on these young people. Since sexual experience is pleasurable, it is usually reinforced by the experience irrespective of whether it is acceptable or not (Dolphin, para 21). Conclusion: The controversy surrounding homosexuality is far from over. Though increased research activity has surfaced to determine its cause, there is no universal agreement on the matter as the findings can not settle on a particular cause of the issue. It will not be comprehensive to argue that homosexuality is caused by biological factors neither can it conclusively be argued that homosexuality is a learned phenomenon. The complexity surrounding the issue has led to a divided opinion on the matter. Nevertheless, it would be more accommodative to bring the two positions together and recognize that each can contribute to the same problem in a way. Biological causes can not be dismissed neither can we dissociate the environmental causes. Homosexual behavior is best understood if biological and environmental factors are incorporated.